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The Oxford Handbook of Eighteenth-Century Satire

Edited by Paddy Bullard

 

Oxford Handbooks Series

Oxford: University Press, 2019

Hardcover. xxiii + 719 pages. ISBN 978-0198727835. £110

 

Reviewed by Baudouin Millet.

Université Lumière Lyon 2

 

 

While the critical literature on the eighteenth-century British novel keeps proliferating in England and elsewhere, the genre (or mode) of satire in eighteenth-century Britain has recently received much less critical attention than it deserves, even though that period is still significantly called in our times “the age of satire”. Paddy Bullard is the editor of this Oxford Handbook of Eighteenth-Century Satire, which is aimed at researchers and advanced students. Its forty-one chapters are signed by authoritative and often famous scholars in the field, and offer a broad critical synthesis on the large output of satirical writings in the eighteenth century—which this book helps redefining—from Dissenting writings to drama and Revolutionary satire.

This collection of essays could be read as a very useful complement to (though it is more than twice as substantial as) the Cambridge Companion to the Eighteenth-Century Novel, edited in 1996 by John Richetti, albeit with a different mode of presentation and subdivisions. Whereas Richetti’s chapters are chronologically centred on specific literary figures of the times (Defoe, Swift, Richardson, Fielding, etc), Bullard has chosen to present thematic units (or “parts”): “satirical alignments,” “satirical inheritances,” “satirical modes,” “satirical objects,” “satirical actions,” and “satirical transitions.” These subdivisions allow the editor to integrate recent scholarship on women and gender writings (chapter 5: “The Female Wits: Gender, Satire, and Drama”, by Claudine van Hensbergen; chapter 33: “Sexing satire”, by Jill Campbell), or literature and the law (“Legal Constraints, Libellous Evasions”, by Joseph Hone). The period covered is the “long” eighteenth century, spanning from the Restoration to the beginnings of the Romantic period. Each chapter is followed by a short but useful select bibliography of recent scholarship on the subject, which sometimes unfortunately ignores some important earlier contributions: one may regret the absence of bibliographical references to or discussion of Claude Rawson’s Satire and Sentiment ([1994], Yale University Press, 2000), in a chapter by Lynn Festa, entitled “Satire to Sentiment”, whose corpus intersects with Rawson’s study.

The non-monographic and non-chronological perspective allows the editor to cover a variety of different satirical sub-genres, such as epigram, burlesque, satirical allegory, satirical science, and to confront the idea of satire with endogenous or exogenous notions, such as misanthropy, quarrelling, morality or domesticity. This editorial perspective, on the other hand, makes it difficult to get unified views of particular authors—although a useful index of names and works (and, very selectively, of notions) allows the readers to find their ways through the articles of the handbook.

Unfortunately, there are no specific chapters on important women satirists of the early eighteenth century such as Delarivière Manley, or on the influence of French satirists like Boileau on the British satire of the period; Eliza Haywood’s Anti-Pamela, however, is duly represented in a chapter by Jennie Batchelor entitled “Pamela and the Satirists : The Case for Eliza Haywood’s Anti-Pamela (1741)”. Aside with Dryden, Pope and Fielding, Swift understandably receives acute attention, with two articles on that author and his favourite satirical genres: “Swift, Gulliver and Travel Satire” by Daniel Carey, and “Against the Experts : Swift and Political Satire” by Paddy Bullard. Carey’s article singles out Gulliver’s Travels (1726) among the other pieces of prose writing by Swift, and concentrates on the wide range of its satirical targets, among which is the genre of the travel book, “serving as a vehicle as well as a subject matter for satirical treatment”. Carey argues that Swift “makes the form of travel writing collapse in on itself” [193-194]. Bullard similarly focuses on Swift’s prose satire and that of his contemporaries, to point to the lack of faith in the satirists of the period in the effectiveness of the satirical genre as an instrument of political improvement. Building on Bertrand Goldgar’s still useful contribution Walpole and The Wits (1976), and on an acute knowledge of the English political culture of the 1720s, Bullard studies the relation of politics and literature in Swift’s satirical writings to show that Swift is more than a mere polemicist: “In Gulliver he seeks to restrain satire’s tendency towards the grotesque and fantastic, towards allegories that are too exuberant, and towards ironies that cannot be resolved” [419].

This much-needed and very substantial volume of 719 pages is a valuable introduction to the diversity and complexity of satirical writings in the British neo-classical period. It not only offers new views of canonical authors of the genre, but also brings to the fore the recent developments of the research on that ever-widening field of studies.

 

                     


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